St. Juvenaly Orthodox Mission

The Orthodox Christian Church

There is an ever-growing number of persons from various backgrounds who are showing interest in the Orthodox Church. They are discovering the ancient faith and rich traditions of Eastern Orthodox Christianity — the mystical experience of God; the biblically-based world view; the beauty of worship; the strong continuity with the past; the foretaste of the Kingdom to come.

In our Western hemisphere, the Orthodox Church has developed a significant presence and witness for over 200 years — beginning in 1794 with the mission from Russia to Alaska (a journey undertaken by Ss. Herman, St. Juvenaly and others). As with the Holy Apostles of the first century, these missionaries carried with them a precious heritage and gift: they brought the ancient faith and practice, life and witness of the Orthodox Church to North America.

As heirs of that initial missionary activity, there are currently about 4,000,000 Orthodox Christians in the United States and Canada who attend one of the approximately 2,000 Orthodox parish or mission communities found there. From its humble beginnings back then and there in Kodiak to its distinctive presence here and now across the Western Hemisphere (and of course, in Hawaii) the Orthodox Church has become a beloved spiritual home.

Beginnings…Pentecost, 33 AD

When the Most Holy Spirit (in the form of a great, mighty, rushing wind and in the form of uncreated light) descended upon the gathered followers of Jesus, they were enabled to proclaim to the world the Good News of Jesus Christ, the Son of God.

Good News?

The term “Good News” was used by the Gospel writers (especially St. Mark) to refer to Jesus’ teachings as well as his actions and his whole life story. In Greek (the language that the New Testament was written in) this “Good News” is called the “evangelion.” We get the word “evangelist” from the term. The Evangelists wrote the four Gospels: the books of Mark, Matthew, Luke and John.

Jesus’ final words to his followers (recorded in Matthew’s Gospel, Chapter 28) are these: “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…I Am with you always to the end of the ages.” (Mt. 28:19 – 20)

And so the Good News of Jesus spread from Galilee to Asia Minor and to the reaches of the Roman Empire and beyond…

The Nicene Creed

Over the centuries, the Christian community took care to articulate what it believed about God — all belief based on the Hebrew Scriptures (the Old Testament) and the specifically Christian writings (the New Testament). This articulation became formalized in a consensus document dated 325 & expanded in 381 called the Symbol of the Faith, or more commonly, the Nicene Creed:

We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all ages. Light of Light; true God of true God; begotten, not made; of one essence with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary, and became man. And He was crucified for us under Pontius Pilate, and suffered, and was buried. And the third day He rose again, according to the Scriptures; and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end.
And [we believe] in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the resurrection of the dead, and the life of the world to come. Amen.

This statement was adopted throughout the entire Church and eventually put in the first person form, “I believe…” because initially, faith is personal —and only after that can it become corporate and communal. (The Creed is proclaimed liturgically when a person embraces the Church, when the community gathers for Holy Communion at the Divine Liturgy, etc.)

At the very center of our life we come together in the Divine Liturgy (the Holy Eucharist), normally celebrated on Sunday mornings. It is in this common work of the Liturgy that we, the Church, become the Body of Christ and the Temple of the Holy Spirit. In this common work of diverse people from many backgrounds and ways of life, the Church brings God to the world — for the life of which, God gave his Son.

We invite you to join us for any of our Divine Services (see the schedule on this website) and experience for yourself just a little bit of heaven on earth on this earthly heaven of Hawaii.

For further information on the Orthodox Christian Church: